The 2008 Baltimore Kosher Community Survey is now up and available from the Kosher Community Surveys website.
You can also view the results of last year's survey, as well as completed surveys for other communities around the US, such as Cleveland, Boston and Philadelphia.
Incidentally, last year, in one of the towns surveyed, there was some controversy as to the appropriateness of these surveys; some rabbonim went so far as to decry them as lashon hara. My personal opinion is that not only are these surveys l'toeles, making them permissible (perhaps even compulsory), but in addition, using data generated in a statistical manner, from a large group of people, is the best way (other than, of course, divine revelation, which is, sadly, in short supply these days) for an uninformed person to form as valid an opinion as possible without direct experience. The statistical process ensures that even if a single individual answers irresponsibly, their results don't skew the overall outcome. Contrast this to the real world, where anyone with the necessary means and free time can shout their opinion from the rooftops and influence people in a less than valid way. A rabbi agrees with me.
Baltimore's Kosher Subway is open today. A private preview gathering was held last Thursday night, Peninah and I were fortunate enough to attend along with mostly Star-K employees and friends of the owners, and I got a chance to sample some of Subway's sandwiches. I was very impressed, especially by the breads and the selection of toppings.
Many people have remarked to me that they think Subway will have a tough time competing with other local delis like Accents and The Knish Shop. While I agree that they will face competition, from what I've seen Subway does have some unique aspects to it that set it apart:
As such, I think there's plenty of room for a kosher Subway in the local market.
In the interests of full disclosure, I'd like to make it clear that I've received no compensation from Subway (other than the free samples I got last night). I like the food and I like the fact that mainstream American franchises are going kosher. I had kosher Cinnabon and Subway this week; I think it's a signal of where things are going, and I hope it continues.
Steffi's Place is a new kosher Bed and Breakfast located in Ocean City, MD. The B&B is owned and operated by Stephanie and Andy Becker of Baltimore, and is located one block from the Chabad of Ocean City, and is open year round. Service includes breakfast, lunch and dinner, certified by R. Y. Zvi Weiss of Baltimore. The menu looks quite diverse, and there is mention of scotch on Shabbos, which is always a plus.
A one-day stay at Steffi's Place is $109 per person; they also have a Thursday-Sunday Shabbos package which is $325 per person (keep in mind this includes all meals). For reservations, visit their website.
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I had the opportunity to talk with Harry Kozlovsky, owner and operator of the new kosher Subway opening soon in Baltimore. Harry gave me a tour of the new restaurant (pictures below) and gave me some more details on the restaurant
Baltimore's kosher Subway is hoping to open around the beginning of April (at the latest, after Pesach), with a Grand Opening, with Jared the Subway Guy, in May. The restaurant's opening has been delayed by a few months, mostly due to logisital issues relating to permits. The space has been completely remodeled with all new construction and furnishings, including seating inside for fifty, with additional seating available outside in warm weather. They plan to be open from 10AM to 9PM, as well as Saturday night's during the winter. The restaurant will also have wireless internet access available.
The Baltimore kosher Subway is certified by the Star-K; Harry told me that the Star-K is a pleasure to work with. I asked if the Star-K expressed any concern about certifying a franchise of a national brand such as Subway; he told me that they did not, and have been supportive in every way, and that they also had no issues with pareve cheese as a part of the menu. Harry also outlined the economic advantages available as a Subway franchise: many Subway items are already kosher, such as their breads and lettuce; purchasing them directly from Subway distribution results in a tremendous cost savings and insulates them from severe price fluctations (flour happens to be spiking right now, which is causing an increase in expenses for many of the area's kosher establishments). Meat suppliers are still being determined.
Harry also told me that they have plans to expand to Montgomery County in the near future. He didn't have a lot of information yet, it sounds like they are first scouting for the right location, somewhere in the Rockville/Bethesda/Silver Spring area.
Take a look at the pictures below, things are still under construction, but you get the general idea. Check back soon for more information on the opening of Baltimore's kosher Subway.
In the fourth season finale of HBO's Curb Your Enthusiasm, Larry David is about to star as Max Bialystoyk in Mel Brook's Broadway musical, The Producers, with David Schwimmer as Leo Bloom. Before the show, Schwimmer loses his watch, which Larry finds, but then loses (or so he thinks), an argument ensues as to who is responsible for the lost watch. Later, Larry discovers that the watch was acutally stolen from him by one of the hotel workers; he recovers the watch and returns it to Schwimmer, and The Producers is a big hit (much to Mel Brooks' chagrin). See the above clip.
The question is: had the watch not been found, who would have been responsible? Would Larry have to either reimburse or replace the watch? Or is Schwimmer out of luck? Usually, things don't work out to well for Mr. David. Whose side is the law on?
Fortunately for us, this is a famous debate in the Talmud. What is the halacha when someone finds a lost object, but then that object is either lost, stolen or accidentally damaged? The Talmud, in tractate Bava Metzia, 29A (and other places) brings down the famous case of pruta d'Rav Yosef, the penny of Rav Yosef.
When one finds a lost object, one becomes a guardian over that object; ostensibly, one is an unpaid guardian, which would mean that should anything happen to the object while one has guarding it, one would not be liable. Rav Yosef, however, has a famous opinion which changes the game: Rav Yosef holds that when one guarding a lost object, since they are at times taking care that the lost object is maintained (making sure it remains functional, clean, etc.), they are considered "involved in a mitzvah", and, should they happen to be approached by a poor person asking for money while caring for the lost object, they could claim that they are exempt from the mitzvah of tzedakah, as they are involved in the mitzvah of hashovas aveidah, returning a lost object. The monetary savings, albeit insignificant and probably theoretical, do have some actual value to the guardian. When applied in this case, it turns out that, according to Rav Yosef, Larry is benefiting, however minutely, from watching over David's watch. Therefore, he is considered a shomer sachar, a paid guardian, and would be obligated to reimburse David should the watch be lost or stolen (but not if it was accidentally damaged). For those that do not hold like Rav Yosef (Rabah, in this case), Larry would simply be a shomer hinam, an unpaid guardian, in which case he would not have any responsibilities vis-a-vis the watch, and would not be obligated to pay back Mr. Schwimmer.
The Rambam, in Hilchos Gezeilah V'Avedah (13:10), holds like R. Yosef (which would mean that Larry would be on the hook for the watch); other rishonim, such as the Ri and the Rosh, hold like Rabah, that Larry was a shomer hinam and free of responsibility. The Rambam's opinion, however, is favored, and the Shulchan Aruch, in Choshen Mishpat 267:16 agrees, paskening that one who is guarding a lost object is considered like shomer sachar. As usual, things aren't looking good for Larry.
But wait! The Ramah adds that, "just as in a case of collateral, we have the same ruling here." This cryptic statement can be understood with the help of the Meiras Einaim, who explains that in a case one takes collateral on a loan, but the collateral is worth more than the value of the loan, we are uncertain if the lender is responsible for the value above the total amount of the loan in the same way as he is for the principal value. For the principal value, the lender is certainly considered a shomer schar, and would be responsible for that portion of the collateral. But the value of the collateral beyond the total amount of the loan? We aren't sure, and so we are lenient and treat him as an unpaid guardian. So to, in the case of the guardian of a lost object, we say that we are unsure, and therefore Larry would be, quite uncharacteristically, off the hook.
Happy Purim!
Peninah and I took a trip down to Potomac to try out the new kosher restaurant, The Pomegranate Bistro. It was a great experience. The restaurant was nice, clean, well-decorated; the staff was courteous and service was prompt. The portions were generous, the food was delicious and the prices were reasonable. Reservations can be made quickly and easily via their website. I don't really have anything bad to say.
I highly recommend you give The Pomegranate Bistro a try; it's appropriate both for special occasions and business meetings. As of now, it is, in my opinion, the finest kosher dining experience to be had in the Baltimore-Washington area.
A few pics (including shots of the menu) below.
Menu - Appetizers (you can see the prices, click through and look for the All Sizes link to enlarge)

Menu - Entrees (you can see the prices, click through and look for the All Sizes link to enlarge)

Beef Satay Appetizer (forgot to take a picture before I ate)

Salmon - a very large piece of fish

Today's Washington Post features an article entitled In Kosher Kitchens, More Than Taste Matters. Apart from giving a brief overview of the laws of kashrut, the article, ever so subtley, plugs the new Pomegranate Bistro in Potomac.
The article repeatedly makes use of the term "kosherize." I was unaware that this was a word. Welcome to the vernacular, "kosherize."
As an aside, the article metions a kosher Krispy Kreme in Alexandria, VA, of which I was unaware. The article also quotes R. Sanders of the Va'ad as saying, ""Now there is a guy who wants to open a Chinese place."
Generic versions of the popular drug Colazal, commonly used to treat ulcerative colitis and Crohn's disease are now available; just ask your pharmacist.
I got a pleasent surprise today when I refilled my monthly prescription: instead of the normal $45 for Colazal, my pharmacist gave me a the generic balsalazide disodium, which was free under my prescription plan. At times I've paid over $300 for a month's supply of Colazal, so this is good news for those with Crohn's and colitis.
Salix, owner's of the original patent for Colazal, had convinced the FDA to extend their exclusive rights to manufacture the drug. And just as their exclusive rights to Colazal expired, Salix submitted an application to the FDA for a new colitis drug.
Baltimore expat Elliott Cahan has an article on Arutz Sheva entitled Identity Crisis, on the state of senior care in Israel. Quite an eye-opening article, and proof that a big opportunity exists in providing decent elder care in Israel.
I love flying Southwest Airlines, but I hate the line waiting; the mind games of figuring out when to get in line before the other passengers, sitting on the floor waiting to board, etc. Now Southwest is changing their boarding rules so that line waiting becomes unnecessary, which makes me happy.
For those unfamiliar with Southwest Airlines boarding procedure, when you check in (either online or at the airport) you are put into a group A, B or C. The A's board first, then B's, then C's. So when you get to the airport, even if you're an A, you could be behind thirty other people, which means it could take you a while to get off the plane, you might not get overhead space near your seat, or a window or aisle depending on your preference.
Now Southwest is dividing the A, B and C groups into smaller groups of about five, so you don't have to worry about getting in line well before boarding. The new system starts in San Antonio and will be going nationwide soon.
Of course, the best way to get a great seat on Southwest is still to wear an air cast. ;)
We've got some extra tickets for Dutch Wonderland for sale. We got rained out yesterday after only a few hours of fun. Tickets are normally $28.95, we're selling these for $20 a piece, and if buy four or more, their $18.75 a piece (that's four for $75). The passes are good for ages 3-59, for any day of the 2007 season (which is over October 7, 2007, check schedule for exact dates). We've got around 12 tickets, first come, first serve, so get them while they are hot.
Contact me at greggersh AT yahoo DOT com, or leave a comment below with an email address I can reply to.
This was my first trip to Dutch Wonderland, I was very impressed. It's perfect for kids between the ages of 2 and 10.
UPDATE: The tickets are all sold. Thanks!
Looking for a crib? We're selling ours. It's in great shape, it can be yours for just $100.
Check out the listing on Craigslist.
Jeers: In Musings on the Proper Way to Learn Chumash:
The same goes for learning Chumash. If your question and answer are what a rishon would ask and answer, then you're doing great. If not, well, maybe you're doing something wrong. You shouldn't be going out on any limbs that way.
I'm not sure why the Rishonim are all of a sudden the gold standard when it comes to biblical exegesis. Certainly a lot went on before them, as well as after them, that is worthy of aspiring towards. Whatsmore, the Rishonim were by and large working from a medieval view of the world, and looking at the Torah through a medieval lens. This often influenced their understanding of a specific passage or entire narrative. With information we now have available, interpretations of narratives can now be made that were unavailable to the Rishonim. A good example is the idea of the wife-sister.
Cheers: In Abandoned by the Rabbis?:
When I read a book like this, I feel profoundly sad. It makes me think that the rabbis have abandoned us. There was once a time when rabbis recognized that people struggle to feed and clothe their families. They considered working to be a devar mitzvah and struggled to find leniencies to allow people to earn a living. And what do we get? Don't shake hands.* Don't make small talk. Don't compliment a woman. Etc. etc. Unrealistic advice does not help us get through our challenges. It just leaves us abandoned, trying to figure it out on our own. No wonder there are many people who fail these challenges.
Amen. Read the whole post. I have worked with a few people in the past who thought they were being "frum" by acting completely inappropriately in social situations in the workplace. The worst part of it is that these folks always had a smug sense of self-satisfaction about it; they knew they were looking odd in the eyes of their non-Jewish and non-Orthodox co-workers, and reveled in their supposedly higher level of conduct. I've had non-Jewish co-workers ask me wha tthe deal is with these people, why they act in such an odd manner, and I have very little to tell them.
An anecdote: I worked as a contractor for a brief period of time at one of the local government enclaves where the Orthodox Jewish population is quite significant; where the frum folks walk around with hats on and tzitzis out (or snoods in some cases), don't shave during the three weeks, have minyanim three times a day and a daf yomi shiur. Which is all very nice, don't get me wrong. But when, on my first day, I shook the hand of my new female supervisor, she exclaimed, "Oh, you're not allowed to do that!" I have no problem with someone making a decision on how to comport themselves in the workplace, but please take responsibility for your choices as your own, so that others don't have to apologize for their legitimate behavior.
Somehow I missed this episode of South Park. I'm glad to see Matt and Trey agree with me.
AlanLaz posts on the economics of the mishulachim drivers, which brings to mind an issue I've been meaning to look into for some time now.
Seeing as how the Baltimore Jewish News has pretty much abdicated the role of provider of substantive, informative journalism to the community (actually, this past Shabbos' issue was not horrible, but it's going to take a lot to make up for the weeks previous), I'm going to take it upon myself to get the story on the mishulachim drivers; the who, what, when, where, how and why (well, I think we know the why...). If anyone has any information, please email me (greggersh AT yahoo DOT com). We'll go from there.
I have no idea what "a leveraged portfolio of mortgage-backed securities" is, but I'm pretty sure it doesn't run on a Palm, PocketPC or Symbol device.