April 28, 2006
Making your own Mazel
The older I get, the more I have come to realize how much of who we are and what we do is decided by forces beyond our control. Whether genetics, chemical imbalances, formative experiences or circumstances of birth beyond our control such as socio-economic or family status, so much of how our lives will play out is already decided for us. Ask yourself: How many of my life's decisions did I truly make on my own, without influence from sources beyond my control?
This is what Judaism refers to as mazel, commonly translated as luck, but more appropriately connoting that which is beyond our control (see Sotah 2A, or my explanation of the opening gemara). Religion in general tends to be very much against giving credence to Mazel, insisting instead on attributing to Man free will to guide his life however he sees fit. It is argued that a criteria for a system of justice is that Man be free to choose between good and bad; if Man is not responsible for his actions, how can he be justly punished for transgressions? Accepting determinism is viewed as incompatible with a world in which Man is responsible for his actions.
Judaism, I think, takes a different approach, recognizing Man's determined nature, while at the same time insisting he take responsibilty for his own destiny. It becomes one of life's ultimate ironies, that despite so much of a Man is predetermined and beyond his control, he (or she) alone must take responsibility for his actions.
The role of science is to help Man confront and subdue Nature through technology, in an effort to produce a better world. This science is objective, it makes no value judgements on the applications of the discovered techniques; the kind of world that is created by the application of technology is dependent upon the society that cultivates the science. In a society fueled by fame and fortune, we get blogs and stock markets. It is easy to imagine an alternate society in which technology is more directly applied to the alleviation of human suffering and increasing human dignity. Perhaps we are on the path, angling ever closer to a world in which Mazel no longer rules our destiny.
It is easy to imagine an alternate society in which technology is more directly applied to the alleviation of human suffering and increasing human dignity.
I respectfully disagree. Given the innate aggressiveness and selfishness of humanity (ki yetzer lev ha'adam ra minoorav), the stock market (as the embodiment of a free economy) represents the best means of applying technology to alleviate suffering and indignities.
You can "assume" a better humanity, in which case I'll just idiotically "assume" that your humanity is immune to suffering. Humanity largely is what it is.
Posted by: Moishe Potemkin at April 28, 2006 11:50 AMI just read a good post on this topic:
Hashgacha Pratis-The Besht Vs. The Chinuch
http://divreichaim.blogspot.com/2006/05/hashgacha-pratis-besht-vs-chinuch.html
Posted by: Jack Davidov at May 2, 2006 8:25 PMVery interesting link.
Posted by: Greg at May 5, 2006 10:21 AM